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It is commonly said that slavery is the “original sin” of the United States. However, slavery wasn’t new to the human race. It may be more accurate to say that the fabricated notion of white supremacy is the original sin of the United States. This mythological supremacy was invented to justify the brutal, exploitative and inhumane enslavement of Africans and Black Americans. Furthermore, it was used to separate enslaved Africans/Black Americans from white indentured servants. This was in response to multiracial armed rebellions (Bacon’s rebellion in Jamestown in 1676). White supremacy was formally documented in policies such as The Virginia Slave Code of 1705 and similar doctrines were put into place.
At the dawn of the American Revolution, the founding fathers boldly claimed that all men are created equal and that they are entitled to life, liberty and the pursuit of happiness. However, slavery contradicted this claim. Rather than hold America to its own principles, the founding fathers allowed the white supremacy to thrive. The founding fathers permitted the continued use of slavery by leaving the matter to the states. They even let slave holding states count enslaved African Americans as three fifths of a person when determining the number of representatives in the House of Congress (Article 1 Section 2 of the U.S. Constitution). Clearly, America wasn't great or whole from the very beginning. People were not equal - not even all of its people were considered whole.
Another factor to note during this period is the origins of the police force. During colonial times (and in the earliest decades of the United States) police were mostly volunteer organizations. In northern cities there were “night watch” groups and constables to enforce laws and perform other duties. Starting with Boston in 1838, police forces were established as full-time, municipal organizations with standards and procedures. By 1880, all major cities had municipal police forces. In the south, the police force originated as “slave patrols”. Slave patrols had three primary functions: (1) to chase down, apprehend, and return to their owners, runaway slaves; (2) to provide a form of organized terror to deter slave revolts; and, (3) to maintain a form of discipline for slave-workers who were subject to summary justice, outside of the law, if they violated any plantation rules (source).
After 7 more decades of slavery, the nation finally addressed the immoral institution. The Civil War ultimately held the union together and ended the period of chattel slavery. What was not addressed was the myth of white supremacy. This is evident in the disenfranchisement and terrorsim used to counter the 13th, 14th, and 15th Amendments.
Though the Ku Klux Klan is the most commonly known white terrorist organizations, there were scores of others during the Century of Terrorism and Disenfranchisement. These included Knights of the White Camelia, the Innocents, the Seymour Knights, the White League, Red Shirts and others. Several of these organizations had ties to local police, either informally or formally. The vast majority of white terrorism occurred with impunity.
Pseudo science and cultural depictions of African Americans strongly contributed to the unfair treatment. Non-scientific studies of racial differences, most notably eugenics, alleged that African Americans were “biologically” inferior to whites. Some alleged that African Americans were a separate species and were therefore, not privy to the rights of humans. Despite the lack of actual scientific credentials and procedures, these notions were widely distributed and accepted by white Americans (Stony the Road - Henry Louis Gates Jr. chapter 2).
Propaganda campaigns propagated various stereotypes of African Americans. These often conflicted with each other. African American men were lazy and docile (like Uncle Tom or Remus and ideal for slavery) but also brutish rapists. Meanwhile, African American women were stereotyped as asexual “mammies” suitable for the raising of white children under slavery but also as “Jezebels” - lustful, sexual temptations. One of the most common stereotypes was that African Americans were “criminal” in nature and wanted to rape white women. D.W. Griffith’s “The Birth of a Nation” (critically acclaimed by President Wilson) amplified this myth and reignited the Ku Klux Klan. Other negative stereotypes were reinforced daily with “sambo” advertising which depicted caricatures of African Americans (Stony the Road - Henry Louis Gates Jr., chapter 3).
The legality of disenfranchisement would eventually erode during the Civil Rights Movement. Irene Morgan’s landmark Supreme Court case (ruling in 1946 that segregation on interstate buses was unconstitutional) showed that segregation and disenfranchisement was unconstitutional and could be challenged in court. Jackie Robinson’s integration into Major League Baseball (1947) and the desegregation of the U.S. Military (1948) were other early signs that things could change. The Civil Rights Movement would force the passage of the Civil Rights Act of 1964, the Voting Rights Act of 1965 and the Fair Housing Act of 1968 which were reiterations of prior civil rights legislation and the 13th, 14th and 15th Amendments. The movement was also successful in changing the acceptable public tone with respect to race. However, white supremacy was not addressed and continued to change form.
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